“There is no dialectic between social and technical relations, but only a machinism that dissolves society into the machines whilst deterritorializing the machines across the ruins of society, whose ‘general theory … is a generalized theory of flux’…”
Which is to say, cybernetics.
Chronotopic mapping is, above all, the recognition of a need of system aesthetics. In fact, the word map is no longer helpful where we’re going. We must ask Bateson’s question: “What is it in the territory that gets on to the map?” The answer should, of course, be nearly nothing. Reducing the map, as chronotopos does, to an empty container rather than the totality of available information is a fundamental deletion of importance. The necessity of representation dissolves like a bad dream. The fetish of recording is revealed as a sad joke taken too far.
The ecstasy of recuperation ends as the indigestible is fatally consumed…the intestines erupt in bleeding ulcers and become the place of feverish, hallucinogenic degrees of decomposition and calcification. Welcome to Interzone…the haemorrhage of the Global Village.
Welcome to Interzone. Welcome to the urbicide of the planet. Methodologies turn to ash. Cartography flips back into fascism as we remember, finally, it was initially developed to survey property, consolidate territory, and direct the movements of armies…the hydra-head of Black Capital consumes the head of the state…augury and excrement of the war machine. In supplication to absolute deterritorialization the notion of territory itself boils and drains into the past, leaving vast turgidity which we will nonetheless inhabit. “Tell me, why are you here already, in this endless sea, with no land to hop on, or air to croak with, it makes no sense to me at all!”
In the scylla-charybidean chiral pinch we find ourselves, identity is stripped down to nothing. Persons are reducible to 2 opposite tendencies: vectors, distance/time functions that take off from space; and more importantly, a nearly-infinite capacity to move at fiber optic speeds. Recognizing this removes the concept of personhood. They are not wholes. They are not even swarms. They are euclidean amoebae—and here, it is important to note, the nucleus is diminished in relation to cytoplasmic extensibility.
What chronotopos does that time-geography does not is recognizes this as fundamental and seeks to apply an aesthetics without incarcerating the amoebic, interring it once again within flesh. Space is necessarily annihilated by time and by technē both, disintegrating utterly and forever under the magnificent onslaught. When the amoeba-I communicate it is no longer with messages, it is with participation in supra-planetary marketspace. Buying is speaking, murmuring intonations into the thousand ears of Black Capital. My voice is heard in far-flung distribution centers, logged on secure servers in places my physical nucleus could never access, shooting through wires, aggregated and flattened to nothing. Materialism cracks and rots. Amoeba-I walks through walls.
1 thought on “CHRONOTOPOS pt. 2”
Reblogged this on The Logos Club and commented:
Elaboration upon CHRONOTOPOS/The body in capitalism pt. 1